Ebook Download Mahalia Jackson: The Voice of Gospel and Civil Rights (African-American Biographies), by Barbara Kramer
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Mahalia Jackson: The Voice of Gospel and Civil Rights (African-American Biographies), by Barbara Kramer
Ebook Download Mahalia Jackson: The Voice of Gospel and Civil Rights (African-American Biographies), by Barbara Kramer
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Reviewed with Schraff's Marcus Garvey. Gr. 6-10. These two new titles in the African-American Biographies series offer straightforward introductions to their subjects. Mahalia Jackson follows the life of the renowned singer from her childhood in New Orleans to her success as a world-famous gospel singer who made the music popular through her unique style. A good deal of attention is given to Jackson's civil rights activism. Marcus Garvey profiles the controversial leader of the early twentieth century Pan-African movement. Schraff offers some interesting insight into Garvey's legacy and how his separatist views on race influenced the later civil rights movement. The writing is not especially engaging in either book, but these titles offer solid information about their respective subjects. Included in each book are a chronology, chapter notes, suggestions for further reading, and recommended Web sites. Ed SullivanCopyright © American Library Association. All rights reserved
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Product details
Series: African-American Biographies
Library Binding: 128 pages
Publisher: Enslow Pub Inc (July 1, 2003)
Language: English
ISBN-10: 0766021157
ISBN-13: 978-0766021150
Product Dimensions:
6.5 x 0.5 x 9.2 inches
Shipping Weight: 13.1 ounces (View shipping rates and policies)
Average Customer Review:
5.0 out of 5 stars
1 customer review
Amazon Best Sellers Rank:
#1,828,427 in Books (See Top 100 in Books)
Everything had started very Spartan for Mahalia Jackson (1911-1972), in New Orleans: She had to scavenge coal from the railroad tracks or collect wood from the river bank after the early death of her mother for the family of her strict aunt Duke. New Orleans had many shade sides for Mahalia: She hated the rigorous racial segregation. And she hated "Mardi Gras": Using carnival rites, hiding their identities behind their masks criminals killed. (The son of her aunt died at such a "Mardi Gras" event.) She therefore used the chance 1927, aged 16, and accompanied another sister (Hannah) of her deceased mother to Chicago. Somebody named Louis Armstrong had made up his mind similarly at that time. She got in the north of the USA the opportunity to join a quartet - soon after her voice had jealously been classified as too striking in the church choir. At first she had a hard row to hoe with a minister, who did not like her hand clapping and did not tolerate her rhythmical body movements. He furiously recommended her the return to the south. She stayed in Chicago, succeeded with her style, but it still should last long until she could drive a lavender-colored Cadillac, could buy a seven-room house in a white neighborhood, guarded by police. At least she had success. She celebrated her annual appearances in the New York Carnegie Hall or in radio shows, was praised by Martin Luther King or sang for president Eisenhower (in the 1950s) or for the inaugural at of John F. Kennedy (in the 1960s). She sang for the civil rights March on Washington or met Indira Gandhi. When she appeared (for a recording session) on the occasion of a symposium of music professors in Lenox, Massachusetts, she afterwards was assigned to sleep in a converted stable. When she woke up in her horse stall early in the morning, she heard tape recordings of her own voice floating out of the splendid villa windows. She felt very angry. She would never forget this situation. And she never has forgotten her very beginning: In New Orleans she had heard the voice of Enrico Caruso out of the windows of white neighborhoods. And she listened to the voice of Bessie Smith, coming out of the windows in black neighborhoods. A mixture of it became her own unmistakable style. Moreover, her musical heart had been set on fire at the funeral rites in New Orleans - particularly at the happier pieces following the respective burial. The blues made her too sad, she said. She disapproved by the way, that the honor of a traditional, street party like New Orleans funeral never was granted to a woman. Therefore she wrote the song "Jesus met the woman at the well". In January 1972 Mahalia was treated to a traditional New Orleans funeral. She liked bands, playing slow dirges, following a coffin drawn by white horses...
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